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Easy-access downloads let you quickly download hi-res, non-watermarked images. Engenas Zionist Christian Church. Problems arose in the management of the school 5th defendant. It is common cause that the Zimbabwean version of the church Constitution emanates or borrows strongly from the church in South Africa. If one considers the original Constitution and the Zimbabwean version the two bear a strong resemblance in their preambles and historical background.
Some of the clauses are similar. The original Constitution is however much longer with 60 clauses while the Zimbabwean version only has 28 clauses. The 1st, 3rd, 4th and 5th defendants started blocking the school entrance and pupils could not access the school buildings. Although these defendants bear a different surnames from that of the witness they are his cousins and the surnames Chikato and Mawewe are used interchangeably amongst the feuding family members.
There were disagreements over the running of the school which is owned by the church. The church was only registered in response to a Government requirement for the registration of churches. In cross examination the witness was asked about the differences in the two Constitutions among others relating to the title of Bishop. The other witness called for the plaintiff is Costa Chimuka an Executive Chairperson of plaintiff. According to him the disputes arose because the Chikato family members want to personalise the church property.
He insisted that plaintiff was founded in Zimbabwe in A query was sent to the Ministry of Education to clarify who the owner of Zivavose School 5th defendant is and the response was that it is plaintiff. The witness appeared to be more forceful and adamant than the first witness that there was no connection between the South African Church and the Zimbabwean one.
Like most witnesses he was rather self-serving and seemed not to budge from his original stance. These four men went to South Africa and joined the Zion Church. Upon their return to Zimbabwe they continued practising the South African principles of the church. The four men built 5th defendant along with other believers. The building of the school started before during the liberation struggle but was only then built up to slab level.
The witness a 95 year old woman testified that she could not remember when the school opened. She opined that the school belonged to the South African version of the church and that the church leader in South Africa allowed them to build the church. She testified that the South African leader would guide on issues of new leaders of the church. Her husband was a brother to the other four brothers who went to South Africa and returned to Zimbabwe after joining the church in South Africa.
She was of the view that 5th defendant belongs to the South African church but is known as the Ndanga Branch. It is to be noted that J. The role she ascribes to him is that he became leader of the church after being ordained by the four brothers referred to earlier. The witness testified that the moulding of bricks was done by the community. She testified that from the South African church leaders would visit Zimbabwe on a number of occasions and for a few years thereafter.
After J. Her view was the 6th defendant belongs to the Chikato family as they constructed it. In response to a follow up question in re-examination she opined that the owner of the school is the church in South Africa. The witness though of an advanced age gave her evidence without hesitation and appeared quite alert. She is not necessarily expected to understand the concept of ownership. Her testimony reflected that although the South African church leaders were involved by visiting the local church after J.
She began her testimony by pronouncing that she is opposed to the allegation that 5th defendant belongs to plaintiff. She gave the history of the beginnings of the church in South Africa. She appeared knowledgeable about the early history of the South African church. In he absconded to Natal where he lived under an alias.
Engenas eventually died on May 31, , and was hastily buried by his inner circle the next day. All expected the oldest song, Barnabas, to be the next bishop, until he died of smallpox in January With the succession race now thrown open, the exiled Edward found a hostile reception at Zion City.
He based himself in the greater Johannesburg area and was welcomed by the migrant worker membership and leadership there. They gave him the final, keynote address at the event.
However, Paulus and the Western faction were still not ready to accede, and agreed to have an election to settle the matter. On June 1, , 12 members of both sexes arrived at Zion City to cast their votes between Edward and Paulus. Travelling by bus, lorry, train and foot, the Eastern faction prevailed and won a majority for Edward. Although Paulus accepted the verdict, the year-old Joseph did not. He maintained that his father had left a will anointing him his successor and giving him all the church property.
This will has yet to publicly surface.
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